Codex in Sephardi script containing a compilation of texts on logic and astronomy, written and partly authored by Samuel ben Saʿadiah ibn Danan in Fez in 1576.
Horizontal catchwords at the bottom left corner of side b of each folio.
Brown leather binding with cardboard boards and handwritten in ink on spine "רמבם / Maimoni / Dis / Logica / Hebraicè / et / Arabicè / Etc. / MS / פאס / 5336 = 1576.".
Modern pencil foliation in Arabic numerals at the top outer corner of side a of each folio.
Long line with 17 written lines.
Many initial words are executed in red, yellow or green ink. Especially the last twenty pages have many initial words that contrast in colour, providing a colourful whole.
Folio 98a: Pen-and-ink squares, dots and lines.
Produced in Fez, Morocco on 22 Tammuz 5336 AM [= Tuesday 29 June 1576 CE].
Revised and enhanced by Zsófia Buda.
This compendium on logic condenses existing works on Aristotelian logic under sub-headings Porphyry’s Isagoge, Sefer ha-Maʾamarot (ספר המאמרות), Sefer ha-Melitsah (ספר המליצה), Sefer ha-Heḳesh (ספר ההקש), Sefer ha-Mofet (ספר המופת), and so forth. Unsurprisingly therefore, the work carries in some manuscripts the secondary title Ḳitsur sifre ha-higayon le-Arisṭo (קצור ספרי ההגיון לאריסטו) / Abridgment of books on Aristotle’s logic. Kaspi relies heavily on Ibn Rushd, not least on the latter’s Middle Commentary.
Title starts "אלחיל לכתוב ... ... אבן כספי הנקרא צרור הכסף "; text after title starts "אמר אבן כספי כי ראיתי קוצר ידיעת האנשים במושכלות"
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Horizontal catchwords at the bottom left corner of side b of each folio.
Brown leather binding with cardboard boards and handwritten in ink on spine "רמבם / Maimoni / Dis / Logica / Hebraicè / et / Arabicè / Etc. / MS / פאס / 5336 = 1576.".
Modern pencil foliation in Arabic numerals at the top outer corner of side a of each folio.
Long line with 17 written lines.
Many initial words are executed in red, yellow or green ink. Especially the last twenty pages have many initial words that contrast in colour, providing a colourful whole.
Folio 98a: Pen-and-ink squares, dots and lines.
Produced in Fez, Morocco on 22 Tammuz 5336 AM [= Tuesday 29 June 1576 CE].
Revised and enhanced by Zsófia Buda.
Fragmentary text on solar and lunar eclipses (לקות) and related geometrical and astronomical phenomena.
The title in green is hard to decipher and only partially visible, as follows: "[...] הקדמות שהתל [...] הירחי והשמשי ו[...]ן מולד אמיתי".
After the title, the main text starts as "ידוע הוא שלקות השמש הוא מצד הדיבוק ולקות הירח הוא מצד הניגוד".
Fragment (Chapters 6-7) only.
For Moses ibn Tibbon’s Hebrew translation of the work, entitled Milot ha-higayon (מלות ההגיון, Treatise on Logic) see the next item in this manuscript.
Herbert A. Davidson (in Moses Maimonides: The Man and his Works, OUP 2005) considers the ascription of the work to Maimonides spurious.
Fragment of 13 lines only on three types of syllogism (הקש).
Sefer Ibn Kaspi and Beʾur ha-temunah ha-rishonah mentioned on respectively lines 1 and 2.
Text cut off in outer margin.
Written by a different hand to that of Samuel ibn Danan.
Attributed to Maimonides and translated by Mosheh ibn Tibon.
Herbert A. Davidson (in Moses Maimonides: The Man and his Works, OUP 2005) considers the ascription of the work to Maimonides spurious.
This compendium on logic condenses existing works on Aristotelian logic under sub-headings Porphyry’s Isagoge, Sefer ha-Maʾamarot (ספר המאמרות), Sefer ha-Melitsah (ספר המליצה), Sefer ha-Heḳesh (ספר ההקש), Sefer ha-Mofet (ספר המופת), and so forth. Unsurprisingly therefore, the work carries in some manuscripts the secondary title Ḳitsur sifre ha-higayon le-Arisṭo (קצור ספרי ההגיון לאריסטו) / Abridgment of books on Aristotle’s logic. Kaspi relies heavily on Ibn Rushd, not least on the latter’s Middle Commentary.
Title starts "אלחיל לכתוב ... ... אבן כספי הנקרא צרור הכסף "; text after title starts "אמר אבן כספי כי ראיתי קוצר ידיעת האנשים במושכלות"
The authorship of this treatise is uncertain. It cannot be ascribed to Mordechai Comtino (15th cent.), who wrote a treatise with the same title. Perhaps the commentary was composed by the primary scribe of the manuscript, Samuel ibn Danan, in which case it would be an autograph version of his commentary.
The text has been executed particularly colourfully.
Folios 98b-102b comprise several magical fragmentary texts.
Strictly speaking, the title Shaʿar ha-sirṭuṭin only seems to relate to folios 98b-100a. Afterwards the following sub-titles are found: Yediʿat ha-sirṭuṭ (ידיעת השרטוט, “Knowledge of Lineation,” folio 100a. and ʿInyan aḥer bi-yediʿat ha-sirṭuṭ (ענין אחר בידיעת השרטוט, “Knowledge of Lineation – Another Interpretation,” folio 101a).
The texts on folios 98b-100a and 102a-102b concentrate on what the features of someone’s fingers can say about their fortune in life.
The text in the middle deals with fortune telling on the basis of reading the palm of the hand. Cf. the explicit of the text in the middle on folio 102a: יורה על מיתה וכו' עד כאן מצאתי בספר ישן.
On the Hebrew and Arabic terminology for the seven planets (כוכבי לכת) and the twelve zodiacal signs.
Ibn Danan reports that he found the Arabic terms in an old book. He also refers to one of his teachers as a source of information.
Two very short fragments. The first, entitled חשבון ?לחולים ?שתקן ן' סינה, deals very briefly with a simple calculation the outcome of which is indicative of the expected outcome of a disease. Ibn Danan claims to know from experience that Ibn Sina’s method works (בדוק ומנוסה). In the second he returns one last time to the field of logic by listing the Hebrew and Arabic terminology for the ten categories.